| Bradford |
Kim |
2021 |
2024 |
Aristotle on Friendship and Justice |
Dotan |
Halevy |
2021 |
2024 |
Settling Sands: Commodification, Displacement and the Modern Coastline 1900-1970 |
| Alma |
Igra |
2020 |
2024 |
Farm to Pharmacy: Nutrition, Animals, and Governance in Britain 1870-1945 |
| Avi-ram |
Tzoreff |
2020 |
2024 |
Giyur and Gerim in Zionist Discourse: Negation, Nationalization and a Counter-Discourse |
| Rory |
O’Connell |
2020 |
2024 |
Realizing the Good: Instrumental Rationality and Ethics |
| Shlomit |
Wygoda Cohen |
2020 |
2024 |
Causation, Determination and Free Will |
| Dan |
Deutsch |
2022 |
2023 |
Imperial Identities Musicalized: Jewish Composers in Fin-de-Siècle Vienna |
| Wan-Zi |
Lu |
2021 |
2023 |
Politics of Valuation in Health and the Body |
| Nimrod |
Ben Zeev |
2020 |
2023 |
Living with Ghosts: Labor, the Built Environment, and Political Economy in Twentieth-Century Nation Building and Displacement |
| Jacob |
Abolafia |
2020 |
2023 |
An Institutional Political Theory of Secularization |
| Roni |
Hirsch |
2018 |
2023 |
The Price of Risk and Its Social Costs |
| Henry |
Shapiro |
2018 |
2023 |
The Great Armenian Flight: The Celali Revolts and the Rise of Western Armenian Society |
| Carmen |
Dege |
2019 |
2022 |
The Metaphysics of Post-Metaphysical Politics – Truth, Meaning, and Myth in Liberalism |
| Umit |
Kurt |
2017 |
2022 |
Genocide from the Bottom-up: Robbing the Armenians and Making of the Elite in the Ottoman Periphery Aintab (1890s-1930s) |
| Ray |
Schrire |
2020 |
2022 |
How to Do Things with Numbers in Early Modern England |
| Orit |
Malka |
2019 |
2022 |
Testimony and Oath in Antiquity |
| Ofri |
Ilany |
2017 |
2022 |
Judaism and Männerbund: Masculine Brotherhood in Jewish Modernity |
| Magdalena |
Luszczynska |
2018 |
2022 |
Transmutation, Rhetoric, and Diplomacy. Alchemists and their writings at the Court of Rudolf II |
| Firat |
Kurt |
2019 |
2022 |
The Social Life of Populism: Financial Capitalism, Mass Mobilization, and Islamism in Turkey |
| Ella |
Klik |
2019 |
2022 |
Visions of Quasi-Presence: On Digital Reconstructions of Lost Objects |
| Ekaterina |
Pukhovaia |
2021 |
2022 |
The Gravitational Pull of Empires: State-Building in The Ottoman and Safavid Borderlands (16th – Early 18th Centuries) |
| Daniel |
Telech |
2018 |
2022 |
Praiseworthiness as Deserved Agential Pride |
| Assaf |
Tamari |
2017 |
2022 |
“’Heal Us O Lord and We Shall Be Healed’ – Me and You Together”: Medical Discourse and Early Modern Jewish Thought |
| Alberto |
Bardi |
2019 |
2021 |
Philosophy and History of Cross-Cultural Encounters between Christians, Muslims,
and Jews in Byzantine Astronomy
|
| Casper |
Hansen |
2016 |
2021 |
A Conventionalist Philosophy of Mathematics |
| Guy |
Paltieli |
2016 |
2021 |
Privacy, Presence and Participation: Changing Political Concepts in a
Visible Democracy |
| Rawia |
Aburabia |
2019 |
2020 |
Trapped Across the Borders: Palestinian Women from the Occupied Territories in Polygamous Marriage in Israel |
| Elvira |
Di Bona |
2016 |
2020 |
The Content of Auditory Perception |
| Karma |
Ben Johanan |
2017 |
2020 |
The New Evangelization: The Catholic Mission to Save Europe |
| Tanja |
Werthmann |
2018 |
2020 |
Metaphysics of Gender in Early Kabbalah and its Philosophical Background |
| Torbjorn |
Ottersen |
2015 |
2020 |
Staging the present: Regieoper and documentary opera on |
| Uri |
Weiss |
2015 |
2020 |
Negotiation and Distributive Justice |
| Emily |
Holman |
2017 |
2019 |
Language-scape: Literature and the Mind’s ‘Lifeworld‘ |
| Lucia |
Carminati |
2017 |
2019 |
Bread and Fortune: Migration and State-Making in Modern Egypt, 1850-1914 2018-2020 |
| Ahmad |
Amara |
2017 |
2019 |
Ottoman-British Legacies and the Legal Geography of Palestine/Israel |
| Almog |
Behar |
2014 |
2019 |
Between the Hebrew and Arabic in the Literature of the Jews of the Arab World
in the Twentieth Century |
| Claire |
Benn |
2014 |
2019 |
Artificial Goodness: Doing and Being Good in the Digital Age |
| Georgina |
Statham |
2016 |
2019 |
Applying Casual Models to Policy Debates |
| Leora |
Dahan Katz |
2016 |
2019 |
Retribution: Justifying State, Institutional and Private Punishment |
| Olla |
Solomyak |
2014 |
2019 |
Lessons from the Metaphysics of Perspectives: Temporal Experience and the Sense
of Self |
| Pavel |
Vasilyev |
2017 |
2019 |
Red Days on the Calendar: A cultural History of Soviet Menstruation |
| Ana |
Bajželj |
2014 |
2018 |
Being in time: An analysis of the Jain doctrine of time and temporality |
| Sivan |
Balslev |
2015 |
2018 |
Looking at the History of Masculinity, Childhood and Sexuality in Modern Iran |
| Sharon |
Berry |
2014 |
2018 |
Mathematical Knowledge and Combinatorial Possibility |
| Elena |
Cagnoli Fiecconi |
2017 |
2018 |
Aristotele’s Embodied Ethics |
| Michal |
Gleitman |
2013 |
2018 |
How Conventional Is Linguistic Understanding: Autistics and Nonhuman Animals as
Test Cases |
| Erdal |
Kaynar |
2014 |
2018 |
Economic Thought in the Late Ottoman Empire and the Question of the Nation |
| Tommaso |
Tesei |
2013 |
2018 |
The Eschatology of the Qur’an in light of the Cultural and Historical Context of Late
Antiquity |
| Domenico |
Agostini |
2013 |
2017 |
The Other World in Transformation. From Zoroastrian Eschatology to Dante’s Divine
Comedy |
| Nea |
Ehrlich |
2015 |
2017 |
Animated Realities: How Animation Emerged as the Visual Language of the 21st
Century and why we’ve come to Believe It |
| Silvia |
Jonas |
2012 |
2017 |
Mathematical Self-Evidence and the Rationality of Religious Belief |
| Wael |
Abu ‘Uksa |
2013 |
2016 |
Contemporary Arab Liberal Discourse: Theory and Practice |
| Dong |
Xiuyuan |
2015 |
2016 |
The Presence of Buddhist Thought in Early Arabic Theological Literature |
| Filip |
Ivanovic |
2015 |
2016 |
Virtue and Happiness: Moral Philosophy in Late Antique Christian Thought |
| Roy |
Vilozny |
2014 |
2016 |
A Shi’ite Mythology |
| Stefan |
Ihrig |
2012 |
2016 |
Understanding the “Jews of the Orient” and Genocide: Germany and the Armenians |
| Chrysi |
Kotsifou |
2011 |
2016 |
People, Objects, and Ideas in Motion. Communication and Social Interaction in the
Late Antique Mediterranean |
| Ronen |
Mandelkern |
2011 |
2016 |
The Political Influence of Economists Following the Global Financial Crisis |
| Shalom |
Sadik |
2013 |
2016 |
The Thought of Spanish Apostates and their Influence on Judaism and Christianity |
| Tally |
Kritzman-Amir |
2010 |
2015 |
The Global Childhood |
| Sinai |
Rusinek |
2010 |
2015 |
The history of the Early Modern Concept of Envy |
| Eduard |
Iricinschi |
2009 |
2014 |
What Did Ancient Heresiologists Read? Heresy and the Order of Books in Late Antiquity |
| Arnon |
Levy |
2010 |
2014 |
Developmental Biology (especially comparing two conceptions of development – the mechanistic view prevalent in embryology and cell biology, and the computational view prevalent in genetics and evo-devo) |
| Sharon |
Weisser |
2012 |
2014 |
Eradication or Moderation of the Emotions? The Stoic and Platonic-Aristotelian
Debate and its Afterlife in the Second to the Fourth Centuries CE |
| Salman |
Bashier |
2008 |
2013 |
Past and Present: Ibn al-Arabi’s Mysticism, Islamic Fundamentalism and the Sense
of History |
| Mical |
Raz |
2009 |
2013 |
Differing Perceptions of Deprivation (Maternal, Sensory and Cultural) in American
Psychiatry and their Translation into Public Policy and Intervention |
| Rebecca |
Gould |
2011 |
2012 |
| The Consequences of Contingency: Trajectories of Global Rhetorical Knowledge |
|
| Amos |
Morris-Reich |
2007 |
2008 |
| Racial Photography as Scientific Evidence (with special emphasis on the Germanand Jewish contexts) |
|
