Existential-phenomenological Philosophy and Psychotherapy, Psycho-oncology, End-of-life studies
Previous Fellows
| First Name | Family Name | Start Fellowship Year | End Fellowship Year | Research Subject | |
|---|---|---|---|---|---|
| Dan | Deutsch | 2022 | 2023 | Imperial Identities Musicalized: Jewish Composers in Fin-de-Siècle Vienna | |
| Wan-Zi | Lu | 2021 | 2023 | Politics of Valuation in Health and the Body | |
| Nimrod | Ben Zeev | 2020 | 2023 | Living with Ghosts: Labor, the Built Environment, and Political Economy in Twentieth-Century Nation Building and Displacement | |
| Jacob | Abolafia | 2020 | 2023 | An Institutional Political Theory of Secularization | |
| Roni | Hirsch | 2018 | 2023 | The Price of Risk and Its Social Costs | |
| Henry | Shapiro | 2018 | 2023 | The Great Armenian Flight: The Celali Revolts and the Rise of Western Armenian Society | |
| Carmen | Dege | 2019 | 2022 | The Metaphysics of Post-Metaphysical Politics – Truth, Meaning, and Myth in Liberalism | |
| Umit | Kurt | 2017 | 2022 | Genocide from the Bottom-up: Robbing the Armenians and Making of the Elite in the Ottoman Periphery Aintab (1890s-1930s) | |
| Ray | Schrire | 2020 | 2022 | How to Do Things with Numbers in Early Modern England | |
| Orit | Malka | 2019 | 2022 | Testimony and Oath in Antiquity | |
| Ofri | Ilany | 2017 | 2022 | Judaism and Männerbund: Masculine Brotherhood in Jewish Modernity | |
| Magdalena | Luszczynska | 2018 | 2022 | Transmutation, Rhetoric, and Diplomacy. Alchemists and their writings at the Court of Rudolf II | |
| Firat | Kurt | 2019 | 2022 | The Social Life of Populism: Financial Capitalism, Mass Mobilization, and Islamism in Turkey | |
| Ella | Klik | 2019 | 2022 | Visions of Quasi-Presence: On Digital Reconstructions of Lost Objects | |
| Ekaterina | Pukhovaia | 2021 | 2022 | The Gravitational Pull of Empires: State-Building in The Ottoman and Safavid Borderlands (16th – Early 18th Centuries) | |
| Daniel | Telech | 2018 | 2022 | Praiseworthiness as Deserved Agential Pride | |
| Assaf | Tamari | 2017 | 2022 | “’Heal Us O Lord and We Shall Be Healed’ – Me and You Together”: Medical Discourse and Early Modern Jewish Thought | |
| Alberto | Bardi | 2019 | 2021 |
Philosophy and History of Cross-Cultural Encounters between Christians, Muslims, |
|
| Casper | Hansen | 2016 | 2021 | A Conventionalist Philosophy of Mathematics | |
| Guy | Paltieli | 2016 | 2021 | Privacy, Presence and Participation: Changing Political Concepts in a Visible Democracy |
|
| Rawia | Aburabia | 2019 | 2020 | Trapped Across the Borders: Palestinian Women from the Occupied Territories in Polygamous Marriage in Israel | |
| Elvira | Di Bona | 2016 | 2020 | The Content of Auditory Perception | |
| Karma | Ben Johanan | 2017 | 2020 | The New Evangelization: The Catholic Mission to Save Europe | |
| Tanja | Werthmann | 2018 | 2020 | Metaphysics of Gender in Early Kabbalah and its Philosophical Background | |
| Torbjorn | Ottersen | 2015 | 2020 | Staging the present: Regieoper and documentary opera on | |
| Uri | Weiss | 2015 | 2020 | Negotiation and Distributive Justice | |
| Emily | Holman | 2017 | 2019 | Language-scape: Literature and the Mind’s ‘Lifeworld‘ | |
| Lucia | Carminati | 2017 | 2019 | Bread and Fortune: Migration and State-Making in Modern Egypt, 1850-1914 2018-2020 | |
| Ahmad | Amara | 2017 | 2019 | Ottoman-British Legacies and the Legal Geography of Palestine/Israel | |
| Almog | Behar | 2014 | 2019 | Between the Hebrew and Arabic in the Literature of the Jews of the Arab World in the Twentieth Century |
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| Claire | Benn | 2014 | 2019 | Artificial Goodness: Doing and Being Good in the Digital Age | |
| Georgina | Statham | 2016 | 2019 | Applying Casual Models to Policy Debates | |
| Leora | Dahan Katz | 2016 | 2019 | Retribution: Justifying State, Institutional and Private Punishment | |
| Olla | Solomyak | 2014 | 2019 | Lessons from the Metaphysics of Perspectives: Temporal Experience and the Sense of Self |
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| Pavel | Vasilyev | 2017 | 2019 | Red Days on the Calendar: A cultural History of Soviet Menstruation | |
| Ana | Bajželj | 2014 | 2018 | Being in time: An analysis of the Jain doctrine of time and temporality | |
| Sivan | Balslev | 2015 | 2018 | Looking at the History of Masculinity, Childhood and Sexuality in Modern Iran | |
| Sharon | Berry | 2014 | 2018 | Mathematical Knowledge and Combinatorial Possibility | |
| Elena | Cagnoli Fiecconi | 2017 | 2018 | Aristotele’s Embodied Ethics | |
| Michal | Gleitman | 2013 | 2018 | How Conventional Is Linguistic Understanding: Autistics and Nonhuman Animals as Test Cases |
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| Erdal | Kaynar | 2014 | 2018 | Economic Thought in the Late Ottoman Empire and the Question of the Nation | |
| Tommaso | Tesei | 2013 | 2018 | The Eschatology of the Qur’an in light of the Cultural and Historical Context of Late Antiquity |
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| Domenico | Agostini | 2013 | 2017 | The Other World in Transformation. From Zoroastrian Eschatology to Dante’s Divine Comedy |
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| Nea | Ehrlich | 2015 | 2017 | Animated Realities: How Animation Emerged as the Visual Language of the 21st Century and why we’ve come to Believe It |
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| Silvia | Jonas | 2012 | 2017 | Mathematical Self-Evidence and the Rationality of Religious Belief | |
| Wael | Abu ‘Uksa | 2013 | 2016 | Contemporary Arab Liberal Discourse: Theory and Practice | |
| Dong | Xiuyuan | 2015 | 2016 | The Presence of Buddhist Thought in Early Arabic Theological Literature | |
| Filip | Ivanovic | 2015 | 2016 | Virtue and Happiness: Moral Philosophy in Late Antique Christian Thought | |
| Roy | Vilozny | 2014 | 2016 | A Shi’ite Mythology | |
| Stefan | Ihrig | 2012 | 2016 | Understanding the “Jews of the Orient” and Genocide: Germany and the Armenians | |
| Chrysi | Kotsifou | 2011 | 2016 | People, Objects, and Ideas in Motion. Communication and Social Interaction in the Late Antique Mediterranean |
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| Ronen | Mandelkern | 2011 | 2016 | The Political Influence of Economists Following the Global Financial Crisis | |
| Shalom | Sadik | 2013 | 2016 | The Thought of Spanish Apostates and their Influence on Judaism and Christianity | |
| Tally | Kritzman-Amir | 2010 | 2015 | The Global Childhood | |
| Sinai | Rusinek | 2010 | 2015 | The history of the Early Modern Concept of Envy | |
| Eduard | Iricinschi | 2009 | 2014 | What Did Ancient Heresiologists Read? Heresy and the Order of Books in Late Antiquity | |
| Arnon | Levy | 2010 | 2014 | Developmental Biology (especially comparing two conceptions of development – the mechanistic view prevalent in embryology and cell biology, and the computational view prevalent in genetics and evo-devo) | |
| Sharon | Weisser | 2012 | 2014 | Eradication or Moderation of the Emotions? The Stoic and Platonic-Aristotelian Debate and its Afterlife in the Second to the Fourth Centuries CE |
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| Salman | Bashier | 2008 | 2013 | Past and Present: Ibn al-Arabi’s Mysticism, Islamic Fundamentalism and the Sense of History |
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| Mical | Raz | 2009 | 2013 | Differing Perceptions of Deprivation (Maternal, Sensory and Cultural) in American Psychiatry and their Translation into Public Policy and Intervention |
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| Rebecca | Gould | 2011 | 2012 |
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| Amos | Morris-Reich | 2007 | 2008 |
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